Exaltation of the Holy Cross




The feast of the Exaltation of the Holy Cross celebrated on the 14th of September. On this day we honour the Holy Cross on which Christ died out of love for us and by his death on the cross he brought Salvation to the world. The Cross of Christ is the instrument of love through which God saved us. The public veneration of the Cross of Christ originated in the fourth century, beginning with the miraculous discovery of the cross on September 14, 326, by Saint Helen, mother of Constantine, while she was on a pilgrimage to Jerusalem and the same day the two churches built at the site of Calvary by Constantine were dedicated. In the Western Church, the feast came into prominence in the seventh century, after Emperor Heraclius of Constantinople recaptured the cross of Christ from the Persians and returned it to Jerusalem. The Cross because of what it represents is the most potent and universal symbol of the Christian faith. We revere the instrument by which Jesus Christ, Our Lord, saved us. Once understood as an object of scorn and shame, now the cross has become for us the sign of glory.
Adoration of the Cross is the adoration of Jesus Christ, the God Man, who suffered and died on this Roman instrument of torture to save us from sin and death. The cross represents the One Sacrifice by which Jesus, obedient even unto death, accomplished our salvation. The cross is a symbolic summary of the Passion, Crucifixion, Death and Resurrection of Christ. This Cross today is the best-known religious symbol of Christianity. It reminds Christians of God's act of love in Christ's sacrifice at Calvary, where he gave his life for us, the Lamb of God who takes away the sin of the world. “For God so loved the world that He gave His only begotten son, that whosoever believeth in Him may not perish, but have everlasting life.” The cross also reminds Christians of Jesus' victory over sin and death, since it is through His death and resurrection; Jesus conquered death and gave us new life. The cross symbolises the sacrifice of Christ through which he saved humanity and today it is presented as an instrument of Christ's triumph. Our faith tells us that the Cross is an instrument of our God's saving Love".
According to the Tradition the Holy Cross was found by St. Helena about 180 years after it had been buried by the heathens. For out of an aversion to Christianity, they had done all in their power to conceal the place where it lay, and where Jesus was buried. They had therefore heaped upon his sepulchre a great quantity of stones and rubbish, besides building a temple to Venus; that those who came thither to adore him might seem to pay their worship to a marble idol. They had, more over, erected a statue to Jupiter in the place where Jesus rose from the dead, as we are informed by St. Jerome. The precautions of the persecutors evidently show the veneration which Christians must have paid namely to the cross of Jesus from the beginning of Christianity.
St Helena, Constantine's mother, being inspired with a great desire to find the identical cross on which Christ had suffered and died, came to Jerusalem, and consulted all those whom she thought likely to assist her in accomplishing her pious design. She was by them credibly informed, that if she could find out the sepulchre, she would likewise find out the instruments of the punishment, which is the cross. This is because it was the custom among the Jews to make a great hole near the place where the body of the criminal was buried, and to throw into it whatever belonged to his execution. They looked upon all these things as detestable objects, and which for that reason ought to be removed out of sight. The pious empress, therefore, ordered the profane building to be pulled down, the statues to be broken in pieces, and the rubbish to be removed; and upon digging to a great depth, they discovered the holy sepulchre, and near it three crosses; also the nails which had pierced our Saviour's body, and the title which had been affixed to his cross. By this discovery they understood that one of the three crosses was that of Jesus and that the other two belonged to the two who were crucified with Jesus. The title was found separate from the cross. Now the difficulty was to distinguish which of the three was that cross on which Jesus died.
Surprisingly this was done with the help of a miracle. St Macarius, a Bishop, knowing that one of the principal ladies of the city lay extremely ill, suggested to the empress to take the three crosses to the sick person, and to pray for her healing. This being done, St. Macarius prayed, and after his prayer, applied the crosses singly to the patient, who was immediately and perfectly recovered by the touch of one of the crosses, and hence giving the true identity. St. Helena, full of joy for having found the treasure which she had so earnestly sought, and so highly esteemed, built a church on the spot, and placed the cross there with great veneration. She afterward carried part of it to Emperor Constantine, who was then at Constantinople, who received it with great veneration. Another part of the Cross she sent, or rather carried to Rome to be placed in the church which she built there, under the name of The Holy Cross of Jerusalem, where it remains to this day. The title was sent by St. Helena to the same church in Rome, and deposited on the top of an arch, where it was found in a case of lead in 1492. The inscription in Hebrew, Greek, and Latin, is in red letters, and the wood was whitened and these colours had faded. Also the words “Jesus” and “Judaeorum” were missing due to decay of wood. The board is nine, but must have been originally twelve inches long. The main part of the Cross St. Helena enclosed in a silver shrine, and committed to the care of St. Macarius, that it might be delivered down to posterity as an object of veneration. It was accordingly kept with singular respect in the magnificent church which she and her son built at Jerusalem, and was shown publicly to the people at Easter. This stately church was hence called the Basilica of the Holy Cross. It was also called the church of the Sepulchre or of the Resurrection, because of its proximity to the sepulchre where Jesus was buried. The Church was extended so far on Mount Calvary as also to include the rock Golgotha also.

The Christian cross is the best-known religious symbol of Christianity. Two thousand years ago there was a man who said that he "gloried" in the cross of Christ. He was one who turned the world upside down by the doctrines he preached. He was one who did more to establish Christianity than any man that ever lived. Yet he tells the Galatians community: God forbid that I should glory, save in the cross of our Lord Jesus Christ" The cross in the Bible the instrument to which Jesus was nailed is what St. Paul had in his mind's eye when he told the Philippians that Christ "became obedient unto death, even the death of the cross". This is not the cross in which St. Paul gloried. His cross was identified with Jesus himself, the one who suffered died and rose. The cross also means the afflictions, trials and persecutions which believers in Christ have to go through if they follow Christ faithfully, for the sake of their religion. This is the sense in which our Lord uses the word, when He says, "He who does not take up his cross, and follow after me daily, is not worthy of Me.”
The cross of Christ is also the sign of forgiveness, and Jesus did this by His suffering on the cross. In short, this one word, "the cross," stands for Christ crucified, the only Saviour who takes away all the blemishes through his death on the cross. When Paul tells the Galatian Community, "God forbid that I should glory, save in the cross," He simply indicates: "I glory in nothing but Christ crucified, as the salvation of my soul." Jesus Christ crucified was the joy and delight, the comfort and the peace, the hope and the confidence, the foundation and the resting-place, the ark and the refuge, the food and the medicine of Paul's soul. Paul in his writings did not think of what he had done and how much he suffered. He did not meditate on his own goodness, and his own righteousness. He loved to think of what Christ had done, and Christ had suffered,—of the death of Christ, the righteousness of Christ, the atonement of Christ, the blood of Christ, the finished work of Christ. In this he did glory or boast. This is the subject he loved to preach about. He walked up and down the world telling people that Jesus Christ had loved them, and died for their sins on the cross. This is what he lived upon all his life, from the time of his conversion. He tells the Galatians, "The life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave Himself for me". The secret was Jesus crucified and he was Paul’s food and drink and at same time Peace and consolation of his soul.
The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewellery. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome's authority—including the heretic sect which refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine's edict of toleration. Placing a crucifix in churches and homes, in classrooms of Catholic schools and in other Catholic institutions, or wearing this image on our persons, is a constant reminder and witness of Christ's ultimate triumph, His victory over sin and death through His suffering and dying on the Cross.

Pope Benedict XVI in his homily on the Holy Cross at the Shrine of Lourdes said: “What a great thing it is to possess the Cross.” Then quoting St Andrew of Crete, the Pope said that he who possesses it possesses a treasure. On this day when the Church’s liturgy celebrates the feast of the Exaltation of the Holy Cross, the Gospel reminds us of the meaning of this great mystery: God so loved the world that he gave his only Son, so that men might be saved. The Son of God became vulnerable, assuming the condition of a slave, obedient even to death, death on a cross. By his Cross we are saved. The instrument of torture which, on Good Friday, manifested God’s judgement on the world has become a source of life, pardon, mercy, a sign of reconciliation and peace. By raising our eyes towards the Crucified one, we adore him who came to take upon himself the sin of the world and to give us eternal life. And the Church invites us proudly to lift up this glorious Cross so that the world can see the full extent of the love of the Crucified one for all. She invites us to give thanks to God because from a tree which brought death, life has burst out anew. On this wood Jesus reveals to us his sovereign majesty now exalted in glory. In our midst is he who loved us even to giving his life for us, he who invites every human being to draw near to him with trust.
The Pontiff then continued saying that it is significant that, during the first apparition to Bernadette, Mary begins the encounter with the sign of the Cross. More than a simple sign, it is an initiation into the mysteries of the faith that Bernadette receives from Mary. The sign of the Cross is a kind of synthesis of our faith, for it tells how much God loves us; it tells us that there is a love in this world that is stronger than death, stronger than our weaknesses and sins. The power of love is stronger than the evil which threatens us. It is this mystery of the universality of God’s love for men that Mary came to reveal here, in Lourdes. She invites all people of good will, all those who suffer in heart or body, to raise their eyes towards the Cross of Jesus, so as to discover there the source of life, the source of salvation. The Church has received the mission of showing all people this loving face of God, manifested in Jesus Christ. For on this Cross, Jesus took upon himself the weight of all the sufferings and injustices of our humanity. He bore the humiliation and the discrimination, the torture suffered in many parts of the world by so many of our brothers and sisters for love of Christ.
In his homily at Cyprus in the month of June, 2010, the Pontiff said that the Focus of the celebration is the Cross of Christ, which is an instrument of torture, a sign of suffering, defeat and failure. In this instrument we adore and praise our Lord Jesus Christ, because by his Holy Cross he has redeemed the world. This Cross also represents the definitive triumph of God’s love over all the evil in the world. The Pope also spoke of the ancient tradition that the wood of the Cross that was taken from a tree planted by Adam’s son Seth where Adam was buried, now known as Golgotha the place of the skull. The tradition also says that the wood of the cross was taken from that tree which now is the sign of our redemption. Further, the people of Israel, languishing in the desert, were bitten by serpents as a punishment for their sin and could only be saved from death by looking upon the emblem that Moses raised up, foreshadowing the Cross that would put an end to sin and death once and for all, said the Holy Father. God’s only-begotten Son had to be lifted up just as Moses lifted up the serpent in the desert, so that all who looked upon him with faith might have life.
Speaking of the Glory of the Cross, Pope Benedict said that the wood of the Cross became the vehicle for our redemption, just as the tree from which it was fashioned had occasioned the fall of our first parents. The Cross, then, is something far greater and more mysterious than it at first appears. It is indeed an instrument of torture, suffering and defeat, but at the same time it expresses the complete transformation, the definitive reversal of these evils: that is what makes it the most eloquent symbol of hope that the world has ever seen. Therefore said the Holy Father, the cross speaks to all who suffer, the oppressed, the sick, the poor, the outcast, the victims of violence and it offers them hope that God can transform their suffering into joy, their isolation into communion, their death into life. The Pope then added that the world needs the Cross. This Cross is not just a private symbol of devotion, nor a badge of membership of a group, or an imposition of a creed or a philosophy by force. It speaks of hope, it speaks of love, it speaks of the victory of non-violence over oppression, and it speaks of God raising up the lowly, empowering the weak, conquering division, and overcoming hatred with love.
Speaking of the Power of the Cross the Pontiff said that a world without the Cross would be a world without hope, a world in which torture and brutality would go unchecked, the weak would be exploited and greed would have the final word. Man’s inhumanity to man would be manifested in ever more horrific ways, and there would be no end to the vicious cycle of violence, he added. Only the Cross puts an end to it. While no earthly power can save us from the consequences of our sins, and no earthly power can defeat injustice at its source, nevertheless the saving intervention of our loving God has transformed the reality of sin and death into its opposite, namely a cause of our Glory. Addressing directly the priests, religious and the catechists, the Holy Father said that the message of the Cross has been entrusted to each one so that all Christians can offer hope to the world. He called on them to be aware that we are merely earthenware vessels, and yet, astonishingly, we have been chosen to be heralds of the saving truth that the world needs to hear. The Pope also warned them to be worthy of their noble calling, lest through their faults and failings they weaken the credibility of their witness. He invited them to reflect on the words spoken to a newly ordained priest as the Bishop presents him with the chalice and paten: “Understand what you do, imitate what you celebrate, and conform your life to the mystery of the Lord’s Cross”. Finally this feast tells us of the Power, majesty and glory of the cross. It tells us of the benevolence of God who chose this instrument of the Cross which was a sign of shame and torture, has now been transformed into a symbol of our salvation.


Source: http://www.radiovaticana.org/in2/Articolo.asp?c=421708

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